Wednesday, March 19, 2008

Looking for Signs of Spring

March Drive: Looking for Signs of Spring

 

 

A lick of green along the limbs

Of trees beside the road from town

Was all that we were looking for

Instead, the trees stood bare and brown.

 

The stubbled cheeks of nearby hills

Were white with snow: no sign of leaf.

The fields we saw had not been plowed

The pines stood dark with winter grief.

 

The sky was blue, but no birds sang,

On that Spring drive we took that morn,

How hard it was to think: somewhere,

In green fields, lambs were being born.

Posted by Beviant at 17:14:55 | Permalink | Comments (2)

Monday, March 17, 2008

Wiccan Lightbulb Jokes

What do you call 13 witches in a hot tub?
a self-cleaning coven

What is a California Cauldron?
Four Pagans in a Hot tub

Where do witches get their honey?
Blessed Bees!

What’s the difference between a prayer and casting a spell?
Spelling!

The Infamous Pagan Lightbulb Jokes!

How many lesbians does it take to screw in a lightbulb?
> Just one, and it’s NOT FUNNY!!!

How many tree huggers does it take to change a light bulb?
>  One to change the light bulb, one to prepare the environmental impact statement, and the rest to do a self-criticism afterwords…

How many years does it take a feminist to change a lightbulb?
> You can change it whenever you are empowered to do so.

How many Druids does it take to change a lightbulb?
> 501. One to change the bulb and 500 to align the new stone.

How many Druids does it take to change a lightbulb?
> They don’t screw in lightbulbs, they screw in Stone Circles.

How many traditionalists does it take to change a light bulb?
> Candle light was good enough for our ancestors, it’s good enough for us!

How many Brit.Trad WItches does it take to change a light bulb?
> 13. One to change the bulb, and 12 to mourn the passing of the old bulb.

How many Gardnerian witches does it take to change a light bulb?
> (in a low ominous tone) “Why do you want to know…Initiate?”

How many Gardnerian witches does it take to change a light bulb?
> No one knows. It’s a third degree secret.

How many Starhawk witches does it take to change a light bulb?
> (plaintevely) “There are starving villiages in Africa that don’t even HAVE light bulbs…”

How many solitary witches does it take to change a light bulb?
> (if they actually ask ‘how many?’, drum your fingers and stare at them as you wait for them to grasp the obvious)

How many years does it take a Kitchen Witch to change a light bulb?
> Already changed.

How many “School of Wicca” witches does it take to change a light bulb?
> “Just you! That’s right, YOU! And for only $195 we’ll send you our complete “Witches Magic Power of Light Bulb Changing Course” with real knowledge that you can apply this to ANY light bulb ANYwhere! Listen to the testimony of a young couple from Wisconsin who…”


How many Wiccans does it take to screw in a lightbulb?
> Four. One for each direction.

How many Pagans does it take to change a lightbulb?
> Six. One to change it, and five to sit around complaining that lightbulbs never burned out before those damned Christains came along.

How many witches does it take to change a light bulb?
> What do you want it changed into?

How many Aries does it take to change a light bulb?
> Only one, but it takes a hell of a lot of light bulbs.

How many Taurus does it take to change a light bulb?
> What, me move?

How many Geminis does it take to change a light bulb?
> 2

How many Cancers does it take to change a light bulb?
> Only one, but he has to bring his mother.

How many Leos does it take to change a light bulb?
> A dozen. One to change the bulb, and eleven to applaud.

How many Virgos does it take to change a light bulb?
> One to clean out the socket, one to dust the bulb, one to install, and two engineers to check the work.

How many Libras does it take to change a light bulb?
> Libras can’t decide if the bulb needs to be changed.

How many Scorpios does it take to change a light bulb?
> None. They LIKE the dark.

How many Sagittarians does it take to change a light bulb?
> One to install the bulb, and a Virgo to pick up the pieces.

How many Capricorns does it take to change a light bulb?
> The light’s fine as it is.

How many Aquarians does it take to change a light bulb?
> Have you asked the bulb if it WANTS to be changed?

How many Pisceans does it take to change a light bulb?
> What light bulb?

How many astrologers does it take to change a light bulb?
> “Don’t ask me now, Mercury’s retrograde!”

How many New Agers does it take to change a light bulb?
> Five. One to change it and four to share the experience!

How many New-agers does it take to change a light bulb?
> (in a flaky voice) We don’t use light bulbs, we just think happy thoughts at our quartz crystals and they glow.

How many years does it take for a New-ager to change a light bulb?
> Well, it takes many many years, unless you pay $650 US non refundable, Visa or MC accepted. Then you can do it after the weekend intensive training seminar.

How many Boulderites (as in Boulder, CO, mecca of new agers) does it take to change a lightbulb?
> None. They just join self-help groups to learn to live with darkness in their lives.


Posted by Beviant at 21:02:14 | Permalink | Comments (3)










Posted by Beviant at 21:01:56 | Permalink | Comments (2)

Thursday, March 13, 2008

Bev’s poem #1

I have decided to write a poem each day, just to keep my mind alive. Here is yesterday’s, revised today.


 

Endless Winter: Mid March

 

Imprisoned cats watch

as butterfly snowflakes

drift past the pane

again.

 

In the yard 

the patio furniture

has vanished

like ships lost at sea.

 

The garden path, invisible.

The garden gate, unopenable,

shutting out 

Spring.

 

Only the brimming birdfeeder

swinging 

above a surface colder than the moon’s

bears promise to some.

 

Wolsey, the cardinal, clings there,

red as if with shame,

his mating cries

heard only by the wind. 

 

Posted by Beviant at 15:05:52 | Permalink | Comments (2)

From Blossoms

11If we can’t have Sping, we can at least read poems of times much nicer than now, like this one:


From Blossoms

 

 

From blossoms comes

this brown paper bag of peaches

we bought from the joy 

at the bend in the road where we turned toward 

signs painted Peaches.


From laden boughs, from hands, 

from sweet fellowship in the bins, 

comes nectar at the roadside, succulent

peaches we devour, dusty skin and all, 

comes the familiar dust of summer, dust we eat.


O, to take what we love inside, 

to carry within us an orchard, to eat

not only the skin, but the shade,

not only the sugar, but the days, to hold

the fruit in our hands, adore it, then bite into 

the round jubilance of peach.


There are days we live 

as if death were nowhere

in the background; from joy 

to joy to joy, from wing to wing,

from blossom to blossom to 

impossible blossom, to sweet impossible blossom. 


Li-Young Lee 


Posted by Beviant at 14:51:35 | Permalink | Comments (2)

Wednesday, March 12, 2008

And more..

Li-Young Lee is a poet of the interior life. To hear him speak
 (as one can do at YouTube, where there is a video of him
discussing his poems and reading a few)
is to realize how 'self-conscious', in the best sense
of that word, he is. He has a theory (well, it may not be his own,
but he is obsessed with it nonetheless) that each intaken breath
is an act of life, since the air then enriches our blood,
hardens our bones, and gives us new strength,
while each exhaled breath softens our bones,
and therefore is akin to dying. Yet that 'dying' breath
is the one in which we communicate in speech.
To him, this communication 'ransoms' the death
incurred by exhaling. Thus all poetry is a form of ransoming
life from the jaws of death. Hmmm.

Out of Hiding
by Li-Young Lee

Someone said my name in the garden,
while I grew smaller
in the spreading shadow of the peonies,
grew larger by my absence to another,
grew older among the ants, ancient
under the opening heads of the flowers,
new to myself, and stranger.
When I heard my name again, it sounded far,
like the name of the child next door,
or a favorite cousin visiting for the summer,
while the quiet seemed my true name,
a near and inaudible singing
born of hidden ground.
Quiet to quiet, I called back.
And the birds declared my whereabouts all morning.

The Chinese painter and writer of the sixth century, Hsieh Ho, observed that a painting - and we are talking here about roll paintings that unwind as one meanders through the painter’s meditation - should have a spiritual movement of its own, the painter’s meditation becoming the viewer’s meditation. As we read Lee’s poems, we are invited into the meditation that produced the poem and from there to continue with our own meditations. The danger, of course, is that the poet may become too abstract and private for the reader to follow.

Why are we here? What is the relationship between body and soul? Is God immanence or eminence? Do we need to call the Life Force or “the tao” or the centering principle “God,” as do organized religions? How can we live our lives with reverence and care? How can we resolve conflicting feelings? How should we approach everyday objects and tasks? How should we make our peace with parents? What is the role of gender in life? To become whole, do we need to incorporate into our being the traditional male and female characteristics? How do we fit into nature? What does it mean to be a man? These are some of the questions, implicit and explicit, in Li-Young Lee’s unique, frequently extraordinary, poetry of the interior person. The answers, when there are answers, may well be pointing to the perspectives we will encounter more and more, as mainstream American literature comes to represent the great variety of the American ethos.

© Joyce Nower

Posted by Beviant at 15:02:50 | Permalink | Comments (2)

More Li-Young Lee

Braiding by Li-Young Lee
We  sit on our bed, you
between my legs, your back to me, your head
slightly bowed, that I may brush and braid
your hair. My father
did this for my mother,
just as I do for you. One hand
holds the hem of you hair, the other
works the brush. Both hands climb
as the strokes grow
longer, until I use not only my wrists,
but my arms, then my shoulders, my whole body
rocking in a rower's rhythm, a lover's
even time, as the tangles are undone,
and brush and bare hand run the thick,
fluent length of your hair, whose wintry scent
comes, a faint, human musk.

2.
Last night the room was so cold
I dreamed we were in Pittsburgh again, where winter
persisted and we fell asleep in the last seat
of the 71 Negley, dark mornings going to work.
How I wish we didn't hate those years
while we lived them.
Those were days of books,
days of silences stacked high
as the ceiling of that great, dim hall
where we studied. I remember
the thick, oak tabletops, how cool
they felt against my face
when I lay my head down and slept.

3.
How long your hair has grown.
Gradually, December.

4.
There will come a day
one of us will have to imagine this: you,
after your bath, crosslegged on the bed, sleepy, patient,
while I braid your hair.

5.
Here, what's made, these braids, unmakes
itself in time, and must be made
again, within and against
time. So I braid
your hair each day.
My fingers gather, measure hair,
hook, pull and twist hair and hair.
Deft, quick, they plait,
weave, articulate lock and lock, to make
and make these braids, which point
the direction of my going, of all our continuous going.
And though what's made does not abide,
my making is steadfast, and, besides, there is a making
of which this making-in-time is just a part,
a making which abides
beyond the hands which rise in the combing,
the hands which fall in the braiding,
trailing hair in each stage of its unbraiding.

6.
Love, how the hours accumulate. Uncountable.
The trees grow tall, some people walk away
and diminish forever.
The damp pewter days slip around without warning
and we cross over one year and one year.


Posted by Beviant at 13:49:27 | Permalink | Comments (2)

Li-Young Lee: Poet of Human Holiness

THE HAMMOCK

by Li-Young Lee


When I lay my head in my mother’s lap
I think how day hides the star,
the way I lay hidden once, waiting
inside my mother’s singing to herself. And I remember
how she carried me on her back
between home and the kindergarten,
once each morning and once each afternoon.


I don’t know what my mother’s thinking. 


When my son lays his head in my lap, I wonder:
Do his father’s kissses keep his father’s worries
from becoming his? I think, Dear God, and remember
there are stars we haven’t heard from yet:
They have so far to arrive. Amen,
I think, and I feel almost comforted.


I’ve no idea what my child is thinking.


Between two unknowns, I live my life.
Between my mother’s hopes, older than I am
by coming before me. And my child’s wishes, older than I am
by outliving me. And what’s it like?
Is it a door, and a good-bye on either side?
A window, and eternity on either side?
Yes, and a little singing between two great rests.


Book of My Nights

LI-YOUNG LEE, POET

“What characterizes Lee’s poetry is a certain humility…a willingness to let the sublime enter his field of concentration and take over, a devotion to language, a belief in its holiness.” — Gerald Stern


Born in 1957 of Chinese parents in in Jakarta, Indonesia, Lee learned early about loss and exile. His great grandfather was China’s first republican President, and his father, a deeply religious Christian, was physician to Communist leader Mao Tse-Tung. After the establishment of the People’s Republic of China in 1949, Lee’s parents escaped to Indonesia. In 1959, his father, after spending a year as a political prisoner in President Sukarno’s jails, fled Indonesia with his family to escape anti-Chinese sentiment. After a five-year trek through Hong Kong, Macau, and Japan, they settled in the United States in 1964.

Through the observation and translation of often unassuming and silent moments, the poetry of Li-Young Lee gives clear voice to the solemn and extraordinary beauty found within humanity. By employing hauntingly lyrical skill, and astute poetic awareness, Lee allows silence, sound, form, and spirit to emerge brilliantly onto the page. His poetry reveals a dialogue between the eternal and the temporal, and accentuates the joys and sorrows of family, home, loss, exile, and love. In “The City In Which I love You,” the central long poem in his second collection, Li-Young Lee asks, “Is prayer, then, the proper attitude/for the mind that longs to be freely blown,/but which gets snagged on the barb/called world, that/tooth-ache, the actual?” Anyone who has seen him read will add that Lee is also one of the finest poetry readers alive.

He lives in Chicago with his wife Donna, and their two sons.

Li-Young Lee is the author of three critically acclaimed books of poetry, his most recent being Book of My Nights (BOA Editions, 2001). His earlier collections are Rose (BOA, 1986), winner of the Delmore Schwartz Memorial Award from New York University,The City in Which I Love You (BOA, 1991), the 1990 Lamont Poetry Selection; and a memoir entitled The Winged Seed: A Remembrance (Simon and Schuster, 1995), which received an American Book Award from the Before Columbus Foundation.  A new volume, Behind My Eyes, is forthcoming by W.W. Norton in January 2008. Lee’s honors include fellowships from the National Endowment for the Arts, The Lannan Foundation, and the John Simon Guggenheim Memorial Foundation, as well as grants from the Illinois Arts Council, the Commonwealth of Pennsylvania, and the Pennsylvania Council on the Arts. In 1988 he received the Writer’s Award from the Mrs. Giles Whiting Foundation.

Posted by Beviant at 13:28:53 | Permalink | Comments (2)

Monday, March 10, 2008

This I Believe: The Philosophy of 50%

This is an interesting article, from NPR’s “This I Believe” series, which provides an attitude to life that is philosophically helpful, especially to an atheist.


“I believe in the 50-percent theory. Half the time things are better than normal; the other half, they are worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.

“Let’s benchmark the parameters: Yes, I will die. I’ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.

“Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son’s baseball team, paddling around the creek in the boat while he’s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.

“But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.

“One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal — the worst heat wave and drought in my lifetime. The air-conditioner died, the well went dry, the marriage ended, the job lost, the money gone. I was living lyrics from a country tune — music I loathed. Only a surging Kansas City Royals team, bound for their first World Series, buoyed my spirits.

Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. “Worse than normal wouldn’t last long. I am owed and savor the halcyon times. They reinvigorate me for the next nasty surprise and offer assurance that I can thrive. The 50 percent theory even helps me see hope beyond my Royals’ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.

“Oh, yeah, the corn crop? For that one blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn — fat, healthy three-to-a-stalk ears filled with kernels from heel to tip — while my neighbors’ fields yielded only brown, empty husks.

“Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.”

Posted by Beviant at 16:40:11 | Permalink | Comments (3)

The Problem With Belief in God

1. Man does not have the capacity to prove the existence of God, much less that a God was the active inspiration of any religion.

2. Since all we know is filtered through man’s imperfection, apparent errors and inconsistencies in the Bible and other fundamental religious documents are not proof of the non-existence of God, but only of the imperfection of man.

The first point reduces to zero our knowledge of whether there is a God and any claim that religious works are divinely inspired.

The second point adds nothing to the discussion.

The question of whether or not there is a superior being that created us and the universe is clearly appears to have arisen in every culture. It is our link to possible immortality and, for some, a basis for accepting and following a moral code.

We cannot “know” there is a God, but can only believe there is a God, based upon the beliefs others urge upon us, often influenced by our own speculations and hopes. In the end, Fish says pretty much the same as what the atheist authors say, except with a different bias.

Practically everything humans do is based upon probability. I would like to see Fish tackle the probability issues surrounding the existence and nature of God and man’s relation to God. For example:

A. What possible reason (or justice or fairness) can there by for a perfect and loving God to play hide and seek with humanity? It is predictable, even to an imperfect human mind, that large numbers of people would go looking in the wrong places. Why would not a God, of the type advanced in most of the major religions, simply address us each, personally, tell us the major moral truths, and judge us based upon whether we follow what we would thus know rather than on our imperfect speculation?

B. Fear and suffering have been a major experience in human life. Is there any conceivable basis upon which an perfect and loving God would subject us to that? If there is a God, does not such suffering and fear indicate that he is not quite the perfect and loving figure that the preachers of faith would have us believe? Some would say that this is the result of the Original Sin of Adam and Eve. Does it make any sense that God would inflict such a curse upon us, who had nothing to do Original Sin? What about the obvious inequality of pain and suffering across the human race? Is that consistent with our image of God? Then, of course there is a major factor seldom mentioned: Animals, of every description, experience much the same pain and suffering that we experience — and probably worse. What could the reason for that be? Does that tend to show that we and animals are simply subjected to a world of chance in which suffering is more or less random?

C. In the debates upon the existence and nature of God, what is the practical difference in the moral imperatives between those who come down on one side or another. The God team seems to think that a failure to believe in God means that morality goes out the window or would at least be very different. Is that true, based upon experience or logic?

— Posted by HJBoite

Posted by Beviant at 15:36:28 | Permalink | Comments (2)